two extremes

This morning we went back and did some house visits with lea toto one last time. Before we had been to slums villages of Kangemi, Waithaka, Kawangware, Riruta, Kariobangi , and Dandora, and today we went to Kibera...The outreach in the Kibera neighborhood is more extensive than all the others and the office/facilities are more spacious, as they are serving the largest population here. Being the largest slum in Africa, Kibera is home to about a million people...Today I learned that between the six sites, Lea Toto works with about 2,000 families (and provides food services, through WFP for about 900 of those families, of which are determined to be the most needy), and out of these 2,000 about 600 live in Kibera...

After a tour of the offices, the social hall, and the day care facilities, we split up into smaller groups and were paired up with some of the social workers and Lea Toto volunteers. Molly and I went around with two volunteers- Liz and Doreen- and this group dynamic enabled us to effectively visit and talk with many of the families who have children in the Lea Toto program. We visited about 6 or 7 homes and were able to speak with all of the mothers, and sometimes able to meet the children (the older kids were at school). Many of the conversations we had with these families were incredibly interesting and it was also nice to get to walk with and ask Liz and Doreen questions. One story in particular that struck me was this woman we met who was the first of her husband's three wives. The second wife passed away a number of years ago from HIV and left behind an HIV-positive daughter named Nancy, who is now 11. And the woman we met today currently lives with her husband and the two of them care for and live with Nancy. Although Nancy is quite healthy now and is living a full life, doing well in school and making friends, she wasn't tested for HIV until she was 9 years old. So for the first nine years of her life she was constantly sick- physically and emotionally, keeping to herself. In many ways it's pretty amazing that she is where she is today...Although all of our conversations and encounters with HIV positive children and their families and deeply saddening, angering, and upsetting, this converation was particularly heartbreaking. The woman who is now taking care of Nancy told us that she is currently HIV negative, which is a blessing. However, her husband has never been tested, and he refuses to do so. He says that it's witchcraft and he will die when he dies, independent of whether or not he has the virus. But the two of them are living together and sleeping together, and he refuses to use protection. In fact, Liz and Doreen were telling us that this is very common among Kenyan men. There is a common phrase in Swahili that represents this mentality, and it is the response men often give: "you can't eat a sweet with the paper on." And what's most heartbreaking about it all is that the woman we met is helpless to it all. She says it's a miracle in the first place that her husband knows about Nancy being in the Lea Toto program and that he's supportive of this (many of the men also refuse to have their children tested, so many of the kids in Lea Toto receive testing, medication, and care without their fathers' knowing of it), so she is willing to go along with his other decisions...I have often heard of and read about stories like this surrounding HIV/AIDS but never before the past few weeks had I ever made any personal connections. Speaking with this woman today and hearing her story was the most recent connection. And when the disease takes on a face, it becomes real, it becomes personal. To meet this woman and to hear that she is healthy, but at a constant risk, is heartbreaking...And although every time we go to the slums, it's difficult to understand, and even witness the extreme poverty- the smell the smells, to walk through the garbage, to see the children without clothes or food, and to sit in the houses without water, electricity, or even stable walls. Yet there always seems to be something calling me back here. There's something that feels honest and real about the humanness here, and the hope in the midst of it all. And it's extremely inspiring and encouraging to continue to see the work that Lea Toto is doing, the services they are providing and the relationships they are building...

On the other extreme from spending the morning visiting with families in Kibera, our afternoon was relatively laid back and we went over to the Giraffe Center. The Giraffe Center is a project of the Kenyann conservation organization, the African Fund for Endangered Wildlife, and was founded in 1979 with the vision of creating an educational center, and at the same time, rescuing the endangered Rothschild giraffe (which at the time there were only 120 left). The Giraffe Center today has about 60 acres of land where several giraffe live (we saw about 10 or so today), and the center continues to serve many purposes. It is primarily an educational center, so tourists visit, but many local school children also visit every year, as part of their curriculum. There is an informational presentation, during which I learned a lot of very interesting facts about giraffes. Among them are the following: they give birth standing up; they only rest/sleep between 5 to 35 minutes a day; they never close their eyes; babies are born at a height of about 6 feet tall and weigh between 65-100 kgs (between 130-200 lbs) and adults can grow up to 20 feet tall and weigh up to 1.8 tons; they can run up to 35 mph; one kick of an adult giraffe is so powerful that it can kill a lion! And as interesting as all this learning was, it didn't compare to petting and kissing the giraffes! A few of the giraffes that live at the center are tame, including Diasy, Betty, and K so they will eat out of your hand or even mouth (of which we definetely did!). So the experience of having a Daisy stick out her 35 centimenter tongue and lick my face was really cool! And aside from the education and the fun of the center, the primary goal is continue breeding giraffes and releasing them back into the wild, so that the species will continue to survive. On average, the giraffes stay for about 2-3 years before they are released back into the wild (usually somewhere in Northwest Kenya, around the areas we will be visiting this week). On the whole this was a really amazing experience- tons of fun and really educational!

Now I'm off to dinner and then packing tonight because we are leaving tomorrow for a five day excursion. Tomorrow we are heading to Nakyuru, which is about 3 hours north of Nairobi, and we will be stopping at several geological and envioronmental sites along the way. Then in Nakyuru we will spend a few days attending a lecture on environmental sustainability and current projects being done in Kenya, visiting a geothermal hotsprings, and going on a safari. On Thursday, we are then driving down through the valley to the Masi Mara (where there are no roads and the Masi Mara tribe still lives in its traditional setting), where we will spend three days on safari, before returning to Nairobi on Saturday night! So I will be completely out of contact until then at the earliest, but I hope all is well with you all and I will try to post again next weekend!

sunday best part deux

This morning we went to mass at Our Lady of the Visitation, the Catholic church where Fr. Charles' was baptized (at 11 years old) and the church he still calls home. And from the minute we arrived, I felt the presence of the Holy Spirit. Fr. Michael is the priest there, along with one other guy, and he has been there for four years. And although there are only two priests, the church holds about 4,000 people, and it is filled to capacity every week! We attended the 10:30 service, but there is also a 7am, 8:30am, and 5:30pm, all of which are also packed weekly. The numbers alone indicate the presence of something profound, but the experience of being with and worshipping alongside these people is indescribable. The choir was outstanding, their is a children's dance group that was great, and the entire procession was beautiful. Fr. Charles presided and co-celebrated with Fr. Michael...The mass was two hours long but I hardly noticed the time, as the service smoothly moved from one ritual to the next. In fact, this was one of the first times in my life where I felt a strong sense of peace, holiness, and even 'at-homeness,' in a Catholic service. There was a point in the service where I started to realize that I was beginning to appreciate the symbols and the sacraments, and I even thought to myself, "if this is what Catholicism looked like in the United States, I think I would be Catholic." I'm having trouble putting it into words, but there was just something sacred about my experience. I appreciated the symbols and was inspired by the faith, devotion, and worship of the people gathered there. In his sermon, Fr. Charles spoke about the importance of symbols and how they allow us to communicate in a way that we can't with words, they allow us to explain, identify with, point to, and touch transcendent realities. And that's why we have all the symbols in the church. They point us toward God, and help us to communicate with God in a way we couldn't otherwise....Aside from the symbols, Fr. Charles also spoke about the faith of the people at Our Lady, how they continue to encourage and inspire him, and that this is the reason he will always feel at home there. He explained that although in the United States, church attendance is declining, priests are in desparate need, and a general faith is lacking, there are other places in the world where the opposite is true. Although the sun may be setting in some places, it is beginning to rise in others. And Our Lady is one of those. What is happening at this church and the faith that these people have, is evidence that God is still present in our world and that God is still moving people to work to transform our realities...



After the service, Fr. Michael invited us to stay for lunch, and so we did. And it was delicious. In fact, I would dare say it's the best meal I've had in Kenya. There was some special kind of rice with chicken in it, beef in a delicious sauce, chicken, and chipati (an incredibly delicious Kenyan flour tortilla/bread type thing we've had a couple times and it is always amazing- it's Fr. Charles' favorite food!)...



Then this afternoon we went back to Masi Market and it was fairly uneventful. I shopped around, had some fun conversations with some of the vendors, and bought a few things...And after dinner and reflection, we had a little birthday celebration for Jess- one of the girls from Le Moyne who turned 21 today!

going back

At breakfast this morning Eric showed us how to eat passion fruit- by sucking the seeds out (*one of the joys of being back at Pedro Arupe is the constant and diverse supply of fruit)...After breakfast, we went to visit St. Aloysius Secondary School (high school) in Kibera- one of the slum neighborhoods (and the very experience of returning to the slums, even though we hadn't yet been to this particular neighborhood, was challenging after spending a week out in the Villlage where life is incredible simple but protected)...We were given a tour by Jill- a teacher and the deputy to the headmaster- during which she showed us around the school and spoke to us about the history and mission behind what they are trying to do. We also visited a few classroms and got to speak with some of the students (*in a Form 2 class -10th grade- they asked us to sing the National Anthem and then sang theirs)...St. Aloysius opened in 2004 with the mission of responding the HIV/AIDS crisis, but in a different way from all of the Nyumbani projects. Specifically, the school caters to youth living in the Kibera slum (the largest slum in Sub-Saharan Africa, with about 800,000 residents), and while the students don't necessarily have HIV, in fact most of them don't, they are all orphans of parents who died from HIV/AIDS. In fact, part of the application involves providing death certificates for both parents. St. Aloysius is a Catholic school that brings together "at-risk" youth from all different backgrounds (there is a much higher proportion of female students because they are in much greater danger growing up in this area), providing college prep education. And while HIV/AIDS affects many layers of society, St. Aloysius was started based on the belief that education is the only outlet these youth have to breaking the structural cycles of marginalization that dominate their reality. And from the second the school opened, the students have bought in to this mentality whole-heartedly...

Visiting the school and getting to speak to the students was encouraging and inspiring. Because in the midst of this slum, where 800,000 people have been forgotten, marginalized, and ignored, here is something positive. Here is a place where people are refusing to see the residents of Kibera as any less human than themselves, a place where individuals are choosing to take the side of the poor and the oppressed. And the students are incredibly responsive. The motivation they have and the work ethic they show, the thirst for knowledge that drives them, and the understanding that education is their only way out, is truly inspiring. School runs from 8 in the morning until 5:30 at night, but most students show up by 6 in the morning and don't leave until 8 at night. And Saturdays are optional, but most students show up for the full six hours and beg the teachers to stay even longer. The students are even dissastisfied when they have to go on holiday breaks. However, this isn't the whole picture. And part of what made this visit so discouraging and disheartening for me was learning that this thirst for knowledge, this motivation, and even intelligence, might not be enough. In the United States we pride ourselves on the ideals of working hard, dreaming big, and ultimately believing that if there is something you want- a dream you have- and you are willing to work hard enough, you can succeed and make that dream a reality. This is far from the reality here. Every year 500,000 students sit the National Exam, which determines who has the opportunity to go to University, and each year at least 50,000 receive marks that make them more than eligible for a place in one of the Kenyan Universities. However, in the whole country there are only 10- including private and public- providing only 10,000 places each year. Therefore, at least 40,000 students, who are bright, motivated, and well deserving of a place in university, are turned away each year. And most of the time, these are predominantly youth coming from the underresourced areas, such as Kibera. So as hard as it may be to understand, the reality of most of the youth growing up in Kibera, including those who attend and excel at St. Aloysius is that even if they dream to be a doctor or a laywer one day, and they are incredibly bright and motivated, willing to work hard, they still will never be given the opportunity...I have no idea what the "answer" is to this problem, and I'm fully aware that I am powerless to "fix" this situation, which makes it all that much harder. But at this point, I'm just trying to accept the reality and to meet this people where they are, and to look for God's presence, glory, and light in the midst of it all. Because I know that these are the people He dwells most deeply in...And something that just keeps coming back to me this past week is a phrase I saw painted on a door last week: "Where there is life, there is hope."...

After lunch, we spent the afternoon on a completely different note, at BOMAS, which is an educational facility where many of the Kenyan triblal villages have been recreated in their traditional settings, for the purpose of educating others about the history and evolution of different Kenyan cultures. And although I was a little apprehensive about this before we went, and how it was received and thought of by Kenyan people, it ended up being a great experience, and I really learned a lot, including some about the Luo people- Fr. Charles' heritage...

We then returned to the Jesuit residence for dinner and cocktails (*or what the Jesuits call prannials, which in Latin means "before the use of fingers," the term used to refer to pre-dinner drinks). This is something we have done once so far and it's a great time to get to visit with the Jesuits living in the house here. I have especially enjoyed visiting with one older man in particular, Fr. Topo. Fr. Topo is originally from India but has spent the better part of his life living in Africa, primarily in the Sudan and Kenya...After a nice meal, we had reflection and it ended up being unlike any other night thus far on the trip. A quick debriefing on the day quickly turned into a reflection of slum life and eventually a discussion of social analysis and structural marginalization. Although there were some very positive parts of the conversation, I was frustrated and felt misunderstood and also didn't believe that many of the other students were being completely honest with themselves. However, after the larger group discussion, I got to sit down with Beth (one of the campus ministers from Le Moyne) and Molly, and the three of us had a very positive conversation and unpacking of the larger group discussion. Then Molly and I listend to Elias and spent some time talking again about the words, and I just can't stop thinking about how strongly and profoundly this song speaks to me. It evokes such strong emotions and captures so much of what I'm feeling yet unable to express or put into words. The song represents so much of the personal connection I have made here with HIV/AIDS and some of those affected, especially the children. And while it is incredibly painful, there is also something deeply cathartic and even healing about the music. It's as if it's a promise not to forget, not to walk away from this reality, yet it's also an outlet, and a way to sit with and live in the midst of it all, a way to keep hoping...

leaving yet returning

Today we left Katui and returned to the Pedro Arupe house in Nairobi. Although it was sad to leave- I had an incredible experience in the Village and am so grateful for the time spent there- the farewell/sendoff the community gave us was amazing. Traditionally, the Village gathers on the morning that guests/volunteers are leaving (because the Village is still in the initial stages, preparing for sustainability and self-sufficiency there are constantly volunteers coming and going) and has a Mass and sendoff for them...So, at 8ish (the Mass was scheduled for 8 and surprising started as promptly as about 8:15) we had mass in the community hall/ church, and Fr. Charles gave the sermon/performed the eucharist. The Mass itself was a powerful and spiritually moving experience for me, as felt the presence of the Holy Spirit in the children singing and in Fr. Charles' words. He spoke about the central meaning of the resurrection being that, regardless of what defeats or challenges we might face, we can overcome, because Christ has overcome, even unto death. All of the Christian symbols and all of the central teachings point to and respresent this hope...Additionally, the eucharist felt particularly sacred today and I think much of this was the context- during my time in Katui at the Village, I really experienced something special in the people I met and the land we worked on. I believe there is something holy about that place- God is in those people and that land is God's country. These feelings that I first began feeling about Africa in general and about African people, when I visited South Africa last spring, seem to be most fully present here. This seems to be the closest place we still have to an example of what life was intended to be like and how we were intended to live in relation to one another...The passing of the peace was also a very holy experience, of 'touching,' as I made a concious effort to intentionally and grace-fully touch each person I gave peace to. Sharing this with the children was particularly powerful...Finally, at the end of the service, Nicolas (the Village manager/guy who is overseeing everything) had all of us come in front of the community and they thanked us and sent us on our way. Afterwards, as we were packing up and getting ready to leave, I walked back to our guesthouse and was followed/mobbed by about 10 grandmothers and several children. The grandmothers were all holding my hands and speaking to me in Kicamba (the local language of the Camba tribe, native to the Kaitue region), of which I obviously couldn't understand. And the kids were just walking with me, not saying much. However, a teenager later translated and told me that the grandmothers were saying that they were sad to see me go and that they hope I return some day...Although I had been feeling that I was ready to leave the Village and there are certain things I won't miss (such as the lack of electricty or running water), this was the moment I really realized how much I will miss this place and how effected I have been by these people. When I look back on my experiences there this week, I am overwhelmed by a sense of gratitude for God speaking to me and loving me in the ways that He did, and I am struck by a profound sense of peace- a feeling of being a home...

The drive back was fairly uneventful (it was still awesome to see the scenery and to pass through the villages but we took the same route back that we used to get there, so there wasn't much of anything new), and we were all anxious to get back to eat lunch and shower (I hadn't washed my hair since Monday morning...Lunch was amazing- although it was still fairly simple, after four days of solid beans and rice, to have some meat was truly amazing. And then showering was refreshing...After getting cleaned up, although we were tired, Fr. Charles had yet another experience in store for us- going to an animal orphanage!

So, we spent the afternoon at this orphanage, which is a part of the Nairobi National Park. The whole place is sort of like a zoo, but the goal is to take in animals that have been orphaned and abandoned when they were younger, then to raise them and teach them skills, and eventually release them back into the wild...We got to see some cool animals, including Lions, and I learned quite a bit from our guide. And on the cool side of things, I got to feed an Ostrich and Grey African Parrot (both out of my hand), and then I got to pet a Cheetah (which is obviously tame and unfortunately will not be going back into the wild anytime soon)! Awesome!

After the orphanage we were all pretty exhausted from the week and traveling today, so we came back for dinner here and just had a low-key night, relaxing and playing cards. It's almost 1am now and I will have to wake up by 7:30 tomorrow, so I'm off to bed.

an awakening

thursday- our first full day in kenya! this morning we got up and had breakfast at the jesuit residence at about 7:30 (which would become our normal routine) and headed over to nyumbani first thing. of course we wanted to leave at about 8:30 and didn't get going until about 9:15 (something else that has developed into somewhat of a routine- on average we are about 45 minutes late to everything we do here- nothing is ever set in stone and things in kenya and africa more generally just operate on a sliding scale, independent of time. it's kind of like island time- things will get done when they get done)... anyways, Nyumbani ('home' in Swahili) is an organization that was started in 1992 by Fr. D'Agustino, S.J. with the mission of serving HIV positive children, who have almost all been abandoned and then orphaned as their parents have passed away. although 'fr. dag' passed away this past november, he is a legend here and his legacy is still being carried on as nyumbani is now a very stable and well respected organization in nairobi that does amazing work. Nyumbani is the name of the organization as a whole and there are three projects within the organization- the Children's Home (the primary part), Lea Toto, and the Village. The Children's Home is an orphanage that takes in and cares for abandoned HIV positive children (right now about 100 children are living there). There are children ranging from less than six months old up to 18 years old. The kids live at Nyumbani home, in cottages, and each cottage is a 'family.' Within each cottage there are kids of all ages, with the intent that the older ones will look out for the younger ones (and when the kids get to be 14 or 15 they move out of the cottages and into apartment style living, still on the same site but where they now cook for themselves, do their own laundary, etc.). Because of the success and support Nyumbani has had and has received, they have been blessed with several donors and now have amazing facilities for the children. There is a great playground, a basketball court, and a futbol field is being built. There is also a preschool and nursery and when the kids get past preschool and are ready for Standard 1, they start taking buses to school during the day...The second part of Nyumbani is Lea Toto (which means 'to raise a child' in Swahili), a community based outreach program that provides services to HIV+ children and their families in the Nairobi neighborhoods of Kangemi, Waithaka, Kawangware, Riruta, Mutuini, Ruthimitu, Kibera and Kariobangi (these neighborhoods are predomantly all 'slum' areas where extreme poverty is the daily reality for all). Started in 1998, this program was a response to the belief that the orphanage couldn't address all of the concerns surrounding HIV+ children. An arrangement was established where these children can continue living with their families (usually a grandparent or auntie or uncle, as their parents have likely passed away) communities of Nairobi, which HIV+ children could remain with their caregivers in their communities. Within each neighborhood, Lea Toto has a central office that provides several social services for the families in the area, including income generating services, couseling and psychological support, spiritual guidance, educational services, testing facilities, and food relief services (through World Food Programme and US AID). All of these services are free and available on a daily basis (they are fully funded by private donations, grants, and the support of volunteers). And in addition to these services offerred through the offices, Lea Toto workers routinely make 'house visits,' where they go visit all of the different families caring for HIV+ children in that neighborhood (and over time, they begin to develop a relationship with these families)....Finally, the third branch of Nyumbani is the Village. And the Village was developed in response to the need for an alternative way to better respond to the needs of everyone affected by HIV/AIDS, not just those who actually have the virus. Meaning that Lea Toto does an incredible job of working with the children, but often the grandparents or aunts and uncles that care for the children, as well as the other siblings, aren't given support (even though they too are struggling and living a life of extreme poverty, discrimination, and marginalization). So the idea behind the Village was to take families of HIV+ children, usually siblings and grandparents, and bring them to a village setting outside of Katui (the eastern rural, desert region of Kenya- about 3.5 hours southeast of Nairobi). And although the Village is still in its first year of having families live there, the hope is that at the end of the fifth year, the Village will be completely and fully self-sufficient! So, sorry about that long outline of Nyumbani, but it's absolutely essential to understanding anything and everything about my experiences here, because the general outline of our trip is to spend time working with each of these three branches...Anyways, on Thursday morning we went to visit the Children's Home. We spent a few hours there in the morning meeting with Sister Mary (who once was a secretary and assistant for Fr. Dag, but is now the Executive Director of Nyumbani) who spoke to us extensively about Fr. D'Agastino, his mission, and the current state of Nyumbani. Then we had a tour around the orphanage and met some of the younger children (almost everyone was gone at school). This first introduction to Nyumbani was moving and I could already tell that there was something holy about this place, but I could never have anticipated how affected I would be by some of the kids I would later meet when we returned... After the morning at the Children's Home, we visited two the slum neighborhoods that Lea Toto works in, first touring their offices (very modest, but adequate) and then walking through the neighborhoods themselves, with a few of the social workers, attempting to make a few house visits. Walking through the slums was a very uncomfortable experience. There was something that felt wrong and dehumanizing about what we were doing. Regardless of where our motives may have been, it seemed that the situation could have been portrayed in an extremely problematic manner (our group was too big to have any personal house visits and it almost seemed as if nothing more was going on than 14 affluent white people parading through slum neighborhoods to 'observe' the extreme poverty)...However, after some reflection and discussion this evening, i felt some sort of comfort and peace. I still believe that the experience wasn't ideal, but i am beginning to understand the ways in which aspects of the experience may have been meaningful- at least for us (as with anything I believe the first step is awareness, so just for some people in our group to even see this kind of poverty and begin to understand that there are people who are forced to live like this, is important and significant, in breaking down barriers)...Later we found out that the two particular neighborhoods we visited were the two poorest in all of Nairobi- the poverty we witnessed here was absolutely unlike anything i have ever experienced, including the townships in South Africa. Not only is everyone living without electricity or running water, 'houses' consist of cardboard or sheet metal built on top of dirt floors, and the 'streets' are covered with and are full of garbage...To say the least, this was a pretty overwhelming first day and by the time we got back to the Jesuit residence, we ate, had reflection (*another routine for the trip- every night after dinner, we all gather around and share about our experiences that day, what happened and how we feel at this point), and then crashed. for more on the history and mission behind Nyumbani, the work that is currently going on, or the support you can give, go to: www.nyumbani.org.

greetings...

first off, greetings from nairobi! i hope all is well with everyone back home, and i can assure you that things here are amazing...although i haven't even begun to really process what it means that i have graduated and am done with bc, this blog will focus primarily on my time in Kenya and the ways in which i am trying to be deeply present to this experience...

the plane trip over was long and lonely at times, especially when my mind wandered and i began to think about the reality of the past few days, but before i knew it i had eaten dinner in montreal, breakfast in zurich, and was sitting down to dinner watching the sunset over nairobi...i got in a few hours before the group (i linked up with a group of 10 students and three faculty members that fr. charles is leading from le moyne college in syracuse new york), so i used some really nice random guy's cell phone to call fr. charles. after great misunderstanding and confusion, and the general lack of disorganization that fr. charles operates under, i spent four hours in the hotel restaurant. however, during that time i ate some deelish spring chicken and chips (aka fries) and had a wonderful kenyan brewski known as tusker (*the brother of the guy who started the company/brewry was killed by an elephant and so the founder decided to name the company tusker after the tusks of an elephant). the people in the restaurant, like the random cell phone man, were very friendly and welcoming (something i have quickly found to be the standard among kenyan people). in fact, the most overwhlemingly constant part of the trip is the way in which i have continuely been welcomed. sure there have been a few times so far, where i haven't been so welcomed, and there have been situations where i believe our group has overstepped its welcome, on the whole kenyans have a lot to teach westerners about hospitality (*as you all know in some cultures people greet each other with a firm handshake, others a hug and kiss on the cheek, some two kisses...here the universal greeting is a very soft, very gentle handshake, sometimes with both hands. and if you're greeting a child the appropriate greeting is "saa sa," meaning hey or how's it going in kiswahili; if you're meeting an adult or an elder, it's more appropriate to say "habari," which means how are you, and the response to this is "mezuri," meaning fine...sorry if this aside is long and doesn't seem like there's really a point to it, but the point is that this greeting is a very gentle, very beautiful expression of hospitality)....

so, after i finshed my spring chicken i eventually met up with fr. charles and the group (ten students, fr. charles, beth- a campus minister, and fr. lou- the director of campus ministry) and we headed to the jesuit residence in karen (a district in nairobi named after the danish author karen blixen who lived in nairobi from 1917-1931; her most famous work is "out of africa"....today karen is probably the second or third wealthiest district in nairobi). although we are taking a few trips within this big trip, the base location of this group service-learning trip is at the jesuit residence, called the pedro arrupe house (named in honor of the former superior general of the jesuits)...

after we arrived to the pedro arrupe house on wednesday night, most people were exhausted and ready to sleep. so we got settled, moved into our rooms (which are really nice by the by...the jesuits have/are doing some amazing work throughout east africa, but are living pretty nice here in karen...i have a single room with my own bathroom, a luxuy most of the kenyan people do not have)...after all of the le moyne students and the campus ministers crashed, fr. charles and i were greeted by this wonderful woman named "deborah" (in kenyan English pronounced "dee- bor- ah," not "deb-rah"). and after much persuasion, deborah insisted that we sit down and she prepared us a delicious kenyan meal. not just a snack, an entire meal. and this was at midnight, after i had already eaten several times that day, including the most recent spring chicken...however, this is a big part of kenyan hospitality, and it would of been extremely rude for me not to eat. so i ate. and it was delarsh! we had some rice, beef, and green vegetables that i can't remember the name of, but they are pretty common in the diet here...after great food and great conversation i finally went to bed myself and got a wopping six hours of sleep, before waking up at 7:15 on thursday morning...